March 29, 2020 Home Worship

March 29, 2020 Home Worship Bulletin – Lent 5Download

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March 22, 2020 Home Worship

March 22, 2020 Home Worship BulletinDownload

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March 22, 2020 – Psalm 36, John 9 Believing is Seeing

Mar 22 Sermon – Lent 4 – Believing Download

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Lent 3 March 15, 2020 – Sermon

Lent 3 March 15, 2020 Psalm 63, Genesis 29:1-2,9b-13; John 4:3-42 We who are thirsty… ************************************************************** We’ve just read together through the longest recorded conversation Jesus has with anybody anywhere in the bible. Reminding us – last week we were listening as Jesus spoke with a religious leader named Nicodemus who came to visit him by night. And at the end of their conversation Nicodemus, the scholarly religious authority figure was still in the dark… Not understanding Jesus… Today a woman of Samaria (and now we’re reminded Jews and Samaritans avoided each other’s company and would not normally share hospitality with each other) – but today a Samaritan woman meets Jesus in broad daylight and remains in lively conversation with him… Gradually coming to see more and more of who Jesus truly is… This is a longer conversation today by comparison with last week. And at the same time, a relatively brief conversation within the larger story of the love of God that begins even before the first book of the bible… And in this larger story, we now find ourselves in a story within the story… in the biblical narrative of a man and woman meeting at a well that begins in Genesis (24)…. as… Abraham, patriarch of Israel, sends his servant to find a bride for his son Isaac back in the country he and his wife Sarah left when God said go…And the servant goes back to Haran, and comes to a well, where he prays for success…And as he prays, here comes Rebekah, tending her family’s sheep. And behold, Rebekah becomes the wife of Isaac – and later the mother of Jacob – who we’ve seen today returning to that same well in his grandparent’s home town – where he meets Rachel, shepherding the sheep. And Rachel becomes his wife. Their son Joseph is sold into slavery in Egypt… And 400 years later, their great-great-great grand-nephew Moses flees Egypt after killing an Egyptian slave driver. And arrives in Midian, where he sits at a well and meets a group of shepherd women watering sheep – drives away some other shepherds harassing them – and marries one of them, Zipporah. Long story abbreviated – up to now anytime a man and woman meet at a well in the bible, marriage happens. So we have expectations… though – Of course we know Jesus is not like other men. (Mild understatement.) So – we listen closely… As Jesus engages with this woman in a different kind of courtship… Wooing her with words of mystery and wisdom… Coaching her to know him as Messiah… Never forcing the conversation… Just offering the gift of Who He is and what He has to offer… (and…) As with Nicodemus last week, there’s some word-play at work here… as Jesus asks for water – and the woman asks “what’s a Jewish guy like you doing talking with a Samaritan woman like me?” And Jesus replies “if you knew the gift of God and who you’re talking with, you would ask and he would give you living water.” (And…) We can hear her skepticism… but also a hint of interest… in her response… as she says, “Sir, you don’t even have a bucket, and this well is deep. Where do you get this living...

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Lent 2 March 8, 2020

Lent 2 March 8, 2020 Psalm 121, Genesis 12:1-4, Romans 4:1-5,13-17; John 3:1-17 For God so loved the world… ********************************************************** If we’ve ever been confused by something Jesus says… Today we’re in good company… As Nicodemus, a member of the ruling council of the faith community, who has been hearing about the amazing signs Jesus has been doing in Jerusalem, comes to visit one night, hoping to learn more about who Jesus is… and what his teaching is all about. We don’t know exactly why Nicodemus has chosen to visit by night – an unusual time to visit someone who you don’t know. Perhaps night time is the only time he has open in his busy schedule. Perhaps he figures Jesus is so busy all day teaching that night time might the only right time… to drop by this teacher from out of town… for a visit. Or perhaps Nicodemus might be a little nervous about being seen in public with Jesus – who has been identified already by the religious establishment that Nick is part of… as a potential threat to the good order of the community – having recently driven merchants and money-changers out of the Jerusalem temple courtyard… We’re not told the exact mix of his motivations. What we know is just that as the scene today ends, with Jesus still talking… Nicodemus is still… in the dark… And Jesus doesn’t seem to be trying to make it any easier for Nick to understand what he’s saying… as he speaks deliberately in words that carry multiple meanings. The word Nicodemus hears as “you must be born again” can equally well mean “you must be born from above” or “born anew.” All three ways of hearing the word are correct. But – Jesus means mostly “born from above” and “born anew”… While Nicodemus can only hear “born again” – which makes no sense to him… Jesus also uses a word several times that means wind – breath – and spirit… But by talking about the wind blowing wherever it blows, and we can hear it but not see it… Jesus has Nicodemus thinking about watching the weather vane to see which way the wind blows… While Jesus is actually talking about the Holy Spirit who makes new life – new creation – without which we can’t enter the kingdom of God. Poor Nicodemus gets lost in the word play – unable to make sense of what Jesus says… And it can feel like Jesus is playing with him… As Nicodemous asks ‘how can anyone be born (again) when they are old?’ And Jesus says ‘What’s your problem?’ Aren’t you a teacher of Israel?’ *** And I can identify with Nicodemus…. I enjoy the peculiar language of John’s gospel, even though it’s difficult…As Jesus keeps using words with double and even triple meanings… which does tend to bend our minds… and make us either think differently… or give up trying to understand… Still, I can enjoy John’s gospel, mostly because I’ve got access to a lot of help with interpreting Jesus… So I sympathize with Nicodemus, who doesn’t have as much help with knowing who Jesus is. He doesn’t have any commentaries (as we do now) on the gospel to help him figure it out. (The gospel of...

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Lent 1 March 1, 2020 – Sermon

Lent 1 March 1, 2020 Psalm 32, Genesis 2;15-17, 3:1-7; Romans 5:12-19, Matthew 4:1-11 Tempted… Tested… Loved. ************************************************************ The devil tests Jesus, saying first – “If you are the Son of God, command these stones to become loaves of bread” – then “If you are the Son of God”… jump from the top of the temple, let God’s angels catch you. (The devil quotes Psalm 91 here, and probably the devil knows scripture at least as well as most Christians…) And for his third temptation the devil skips over the “If you are” part – (as if conceding the point) – and offers all the kingdoms of the world in return for worship. Jesus counters each of the devil’s suggestions with quotations from Deuteronomy – replying “It is written ‘we don’t live by bread alone but by every word that comes from the mouth of God’” – and – “Again it’s written, ‘you shall not put the Lord your God to the test’” – and finally “Away with you Satan! For it is written ‘Worship the Lord your God and serve only him.” Now the devil departs…and angels wait on Jesus. We expect of course, the Son of God to withstand all the devil’s temptations. Just before where we’ve rejoined Matthew’s gospel-in-progress, the heavens have opened and God’s Spirit has descended on Jesus as he comes up from the waters of baptism, and God’s voice has said,“This is my Son, the Beloved, with whom I am well pleased.” (The same words we heard God say again last Sunday, on the mount of transfiguration.) Jesus knows – we know – even the devil knows – Jesus is the Son of God. What the devil says here “If you are the Son of God” can also be translated as “Since you are the Son of God.” The title isn’t really disputed. Just the job description. And… In his rejection of these temptations Jesus reveals what it means to be Son of God according to Jesus as opposed to the devil’s suggested job description. And throughout all the rest of the gospels, we’ll see Jesus faithfully living out his rejection of worldly power, fame, popularity, and short-term-short-cut solutions… And as we read the gospels carefully we see the total consistency of Jesus… in refusing all the devil’s temptations. Yet even with all we see of Jesus, teaching by word and example in the gospels – we, the church, have seldom rejected temptation with anything like the clarity and consistency of Jesus. Speaking not only now of flagrant sins of abuse, betrayal of trust, and lies perpetrated by some church leaders and members. We’re talking also about everyday yielding to everyday temptations that can also derail our lives if not noticed and addressed… The devil’s temptation to command stones to become bread can sound almost as innocent as eating chocolate in lent. After all Jesus is hungry… But it’s actually a metaphor that cuts to the heart of our immediate-gratification culture. A culture that wants everything delivered quickly and conveniently. Technical fixes, we’re told, are possible for just about everything. Including discipleship. We’ve got an app for that. Tap the app for Jesus on your phone. Next to the apps for pizza delivery and weather… But Jesus chooses hunger and solitude over quick-fix-fast-food…...

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